Showing posts with label snowflake adoption. Show all posts
Showing posts with label snowflake adoption. Show all posts

05 January 2009

Wrapping up 2008

We are now 5 days into the new year, and I have returned to the land of high speed. Before moving into new issues for 2009, I thought I'd update and wrap up a few issues I posted on in 2008.

Snowflake Children

Shortly after I wrote this post the Congregation for the Doctrine of the Faith released Dignitas Personae which answers several vexing bioethical questions. One of those questions is the issue of embryo adoption. I stated in the post that until we had a clear answer from the Vatican, we were free to make a decision based on an informed conscience. Well, we now have an answer from the Vatican.

It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of "prenatal adoption". This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above.

All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved. Therefore John Paul II made an "appeal to the conscience of the world's scientific authorities and in particular to doctors, that the production of human embryos be halted, taking into account that there seems to be no morally licit solution regarding the human destiny of the thousands and thousands of 'frozen' embryos which are and remain the subjects of essential rights and should therefore be protected by law as human persons".39

As you might remember, my opinion was that snowflake adoption was a beautiful option that should be pursued. Obviously that position conflicts with the Church, and is therefore an untenable position to hold for any Catholic. As St. Augustine said "Roma locuta est, causa finita est" (Rome has spoken, the case is closed). It bothers me that there is a situation of injustice that can't be resolved. I am a problem solver; I like answers, but apparently this situation is a Catch-22. I certainly acknowledge that the theologians and bio-ethicists whose research and teachings have lead to this decision are far wiser than I, and I acknowledge their authority.

As a Catholic, it is my duty and my joy to accept the teachings of the church- all of them, whether or not I fully understand them. As the document acknowledges, I took my position with the intent to respect and defend human life. However, that position has serious moral problems, as the document articulates. I can understand those problems, and in all honesty, and recognized them before. However, my zeal to protect life meant I ignored the moral problems. I don't like that those children will be left in limbo, but we have to trust that God, in His infinite wisdom, will have mercy on them.


Euthanasia and Luxembourg

This post talks about Grand Duke Henri's courageous stance against euthanasia in his country. As a result of this stance, his constitutional right of veto has been stripped from him, leaving him a monarchical figurehead. It doesn't surprise me, but it does sadden me. However, I am very proud of the Duke for standing up for his beliefs. His example is one we should follow. Fighting for life is not an easy task, and we may all lose a lot. While the rest of us may not lose a country, we may face the loss of our jobs, the anger of our families and potentially lawsuits. But that doesn't mean that we should give up the fight. Quite the contrary.

If you remember you Catholic Teachings, the church is divided into three groups- the Church Penitent (those in purgatory) the Church Triumphant (those in heaven) and the Church Militant (those on earth). We are the Church Militant, and we have a duty to courageously defend life against all who would threaten it no matter the cost. Grand Duke Henri has reminded us, in a very poignant way that we are the Church Militant and we must fight. God Bless him for that stand.

While the law has not yet been enacted, by taking away the right of veto, it seems that Luxembourg is poised to become the 3rd country to legalize assisted suicide and euthanasia.


Petition to the UN against Abortion

In October I asked you all to sign the petition that asks the UN to interpret the Declaration of Human Rights as protecting the unborn child. In December I noted that they had received 330,000 signatures. Well, it turns out that by the time they presented it to the UN, they had over 450,000 signatures. The petition asking the Declaration to be interpreted to guarantee abortion rights only had a few hundred signatures. C-FAM (who sponsored the petition) hopes to raise that total to one million signatures by next year. So, if you haven't signed, or if you know others who would sign it, you can do so here.

That's all for the updates. Beginning tomorrow the posts should all be on new issues in the legal and life spheres. God Bless and I hope you all had a holy Christmas season, and I hope you have a blessed New Year. Keep praying, because that's what we need to save the lives of the unborn, the disabled, the elderly and you and me!

05 December 2008

Abandoned Children

In our backwards society, people create embryos in Petri dishes for many reasons. One reason is a misguided effort to have children- parents who are unable to conceive naturally turn to In Vitro Fertilization. In this process, several children are conceived by uniting the egg and sperm. Some of those embryos are then implanted in the mother's womb, in the hope that one will implant and be carried to term. Make no mistake, conception is occurring in this process. I could speak about the fact that several embryos might implant and then the mother undergoes selective reduction abortion so she only carries one child to term, but I want to reflect on another part of the in vitro process- the extra embryos that are created and then frozen and stored in case the parents want to make use of them.

These embryos are children; but they are left in suspended animation, sometimes for years, while their parents decide what to do with them. Today, a report came out showing that the parents of these children are torn with what to do with the remaining embryos. In the survey of 1000 parents, 20% of the respondents indicated they were likely to keep their children frozen "forever." Other options for "disposal" (such a clinical term for ending a life) include donating the embryos to research, thawing them and then destroying, reproductive donation, implanting in the mother at an infertile time and a ritual disposal ceremony. One of the most horrific lines (to me) from the report is this "others [embryos are] cultured in a lab dish to let it flourish for a few moments before death."

This is one of the reasons the Catholic Church disapproves of in vitro- children are killed in the process; IVF is not a moral option for procreation. In the United States alone, almost half a million children are currently frozen as unwanted embryos. Many of these children will never have a chance at life, and some of them will be destroyed by their parents because they are no longer wanted. I don't understand how anyone can go through the IVF process knowing that some of their children will die. I wonder how many people who chose IVF actually understand what it means. I wonder how many people realize they are creating children- not potential children- but children, completely genetically different from the parents, that they will then kill, or leave suspended forever.

I have never been in the position of being unable to bear children, but should I ever face that, I think I would recognize how incredible selfish the IVF process is. With so many children who need loving homes, why can't parents just adopt? I know the adoption process is long and expensive, but then, so is IVF, and there is no moral issue with adoption.

One option that has been developed to deal with leftover embryos is a snowflake adoption. Through this, parents of embryonic children can donate their embryos to infertile couples who adopt them- the embryos are implanted into the adoptive mother who carries the child to term; giving life to a child who would either have been destroyed, donated to science or left frozen indefinitely. The embryos used in this process are known as "snowflakes"

The law in this area has yet to really catch up to the technology. In the few instances where it has dealt with embryonic adoption, it tends to look at it through human tissue laws, or property law because the law does not recognize these embryos as children. In my quick search of Canadian law, I found no cases dealing with snowflake children.

The Church has not articulated a clear position on this. The understanding that the three competing views are all founded on is that the creation of these embryos was immoral because it separated the sexual act from reproduction. They diverge based on what should be done with them:

  1. The embryos should never have been created. Implanting them in an adoptive mother results in treating them like property (they are bought and sold on the open market) and further separates sex from reproduction. Leaving them frozen violates their inherent human dignity, so they should be destroyed and left to God's infinite mercy.
  2. Implanting the embryo's further separates sex from reproduction, but destroying them keeps is murder and cannot be countenanced; therefore they should be left frozen until they die naturally from deterioration or disaster.
  3. Destroying them and leaving them frozen both violate their human dignity, so they should be available for adoption.

Until the church takes a clear position on the issue, it is open to every Catholic to come to their own conclusion on the basis of due consideration. I personally think a snowflake adoption is the correct way to go. The families who adopt these children are giving them a chance at life, and I don't think there can be anything more beautiful than that. I do however detest the buying and selling of these children- they are humans and should be treated with all the respect and dignity that implies. I worry that the law (in areas where this has been dealt with) treats the embryos as property that can be bought and sold, and even disposed of in a will. Until our society comes to recognize the value of life, this problem will continue, and we will have increasing numbers of children left frozen.

May God have mercy on the souls of all involved in the evil practice of IVF and bless abundantly those who adopt these abandoned children.